Friday, 25 May 2012

Airman Thompson



In 1956, not long after enlisting with the United States Air Force, 19-year-old Hunter S. Thompson landed a job as Sports Editor for The Command Courier, Eglin Air Force Base's newspaper, and immediately began to ruffle feathers. The memo below was sent the next year, at which point his exaggerated reporting and rebellious attitude were causing problems.

A few months after the memo was sent, Thompson was relieved of his duties at the paper. Just before leaving, keen to have the last word, he drew up a fictional news release — also seen below — and had it published in the Courier.

(Source: The Proud Highway, via Self Made Hero (huge thanks to the great BrainPicker for bringing it to my attention); Image: Hunter S. Thompson, via Wikipedia.)

HEADQUARTERS
AIR PROVING GROUND COMMAND
UNITED STATES AIR FORCE
Eglin Air Force Base, Florida

ADDRESS REPLY
ATTN: Base Staff Personnel Officer

Personnel Report: A/2C Hunter S. Thompson

23 Aug 57

1. A/2C Hunter S. Thompson, AF 15546879, has worked in the Internal Information Section, OIS, for nearly one year. During this time he has done some outstanding sports writing, but ignored APGC-OIS policy.

2. Airman Thompson possesses outstanding talent in writing. He has imagination, good use of English, and can express his thoughts in a manner that makes interesting reading

3. However, in spite of frequent counseling with explanation of the reasons for the conservative policy on an AF base newspaper, Airman Thompson has consistently written controversial material and leans so strongly to critical editorializing that it was necessary to require that all his writing be thoroughly edited before release.

4. The first article that called attention to the writing noted above was a story very critical of Base Special Services. Others that were stopped before they were printed were pieces that severely criticized Arthur Godfrey and Ted Williams that Airman Thompson extracted from national media releases and added his flair for the innuendo and exaggeration.

5. This Airman has indicated poor judgment from other standpoints by releasing Air Force information to the Playground News himself, with no consideration for other papers in the area, or the fact that only official releases, carefully censored by competent OIS staff members, are allowed.

6. In summary, this Airman, although talented, will not be guided by policy or personal advice and guidance. Sometimes his rebel and superior attitude seems to rub off on other airmen staff members. He has little consideration for military bearing or dress and seems to dislike the service and want out as soon as possible.

7. Consequently, it is requested that Airman Thompson be assigned to other duties immediately, and it is recommended that he be earnestly considered under the early release program.

8. It is also requested that Airman Thompson be officially advised that he is to do no writing of any kind for internal or external publication unless such writing is edited by the OIS staff, and that he is not to accept outside employment with any of the local media.

W. S. EVANS, Colonel, USAF
Chief, Office of Information Services

--------------------------

NEWS RELEASE, AIR PROVING GROUND COMMAND, EGLIN AIR FORCE BASE, FLORIDA

EGLIN AFB, FLORIDA (November 8)--S/Sgt. Manmountain Dense, a novice Air Policeman, was severely injured here today when a wine bottle exploded inside the AP gatehouse at the west entrance to the base. Dense was incoherent for several hours after the disaster, but managed to make a statement which led investigators to believe the bottle was hurled from a speeding car which approached the gatehouse on the wrong side of the road, coming from the general direction of the SEPARATION CENTER.

Further investigation revealed that, only minutes before the incident at the gatehouse, a reportedly "fanatical" airman had received his separation papers and was rumored to have set out in the direction of the gatehouse at a high speed in a muffler-less car with no brakes. An immediate search was begun for Hunter S. Thompson, one-time sports editor of the base newspaper and well-known "morale problem." Thompson was known to have a sometimes overpowering affinity for wine and was described by a recent arrival in the base sanatorium as "just the type of bastard who would do a think like that."

An apparently uncontrollable iconoclast, Thompson was discharged today after one of the most hectic and unusual Air Force careers in recent history. According to Captain Munnington Thurd, who was relieved of his duties as base classification officer yesterday and admitted to the neuropsychological section of the base hospital, Thompson was "totally unclassifiable" and "one of the most savage and unnatural airmen I've ever come up against."

"I'll never understand how he got this discharge," Thurd went on to say. "I almost had a stroke yesterday when I heard he was being given an honorable discharge. It's terrifying--simply terrifying."

And then Thurd sank into a delirium.

Thursday, 24 May 2012

I do not apologize for myself nor my fears



On December 13th of 1963, at a dinner event in New York, the Emergency Civil Liberties Committee awarded its annual Tom Paine Award to Bob Dylan, for his contribution to the fight for civil liberties. Despite not having prepared one, a nervous and slightly drunk Dylan gave a speech that evening — a controversial speech in which he expressed sympathy for Lee Harvey Oswald, the man who, just three weeks previous, had killed John F. Kennedy.

The backlash was immediate, and prompted a fascinating explanatory letter from Dylan to the committee in the days that followed. Transcripts of both the speech and letter can be found below.

(Source: No Direction Home: The Life And Music Of Bob Dylan and Corliss Lamont; Image: Bob Dylan in 1963, via The Guardian.)

Bob Dylan's speech:
I haven't got any guitar, I can talk though. I want to thank you for the Tom Paine award in behalf everybody that went down to Cuba. First of all because they're all young and it's took me a long time to get young and now I consider myself young. And I'm proud of it. I'm proud that I'm young. And I only wish that all you people who are sitting out here today or tonight weren't here and I could see all kinds of faces with hair on their head, and everything like that, everything leading to youngness, celebrating the anniversary when we overthrew the House Un-American Activities just yesterday. Because you people should be at the beach. You should be out there and you should be swimming and you should be just relaxing in the time you have to relax. [Laughter] It is not an old peoples' world. It is not an old peoples' world. It has nothing to do with old people. Old people when their hair grows out, they should go out. [Laughter] And I look down to see the people that are governing me and making my rules, and they haven't got any hair on their head — I get very uptight about it. [Laughter]

And they talk about Negroes, and they talk about black and white. And they talk about colors of red and blue and yellow. Man, I just don't see any colors at all when I look out. I don't see any colors at all and if people have taught through the years to look at colors — I've read history books, I've never seen one history book that tells how anybody feels. I've found facts about our history, I've found out what people know about what goes on but I never found anything about anybody feels about anything happens. It's all just plain facts. And it don't help me one little bit to look back.

I wish sometimes I could have come in here in the 1930's like my first idol — used to have an idol, Woody Guthrie, who came in the 1930's [Applause]. But it has sure changed in the time Woody's been here and the time I've been here. It's not that easy any more. People seem to have more fears.

I get different presents from people that I play for and they bring presents to me backstage — very weird, weird presents; presents that I couldn't buy. They buy — they bring me presents that... I've got George Lincoln Rockwell's tie clip that somebody robbed for me. [Laughter] I have General Walker's car trunk keys — keys to his trunk that somebody robbed for me. Now these are my presents. I have fallout shelter signs that people robbed for me from Philadelphia and these are the little signs. There's no black and white, left and right to me anymore; there's only up and down and down is very close to the ground. And I'm trying to go up without thinking about anything trivial such as politics. They has got nothing to do with it. I'm thinking about the general people and when they get hurt.

I want to accept this award, the Tom Paine Award, from the Emergency Civil Liberties Committee. I want to accept it in my name but I'm not really accepting it in my name and I'm not accepting it in any kind of group's name, any Negro group or any other kind of group. There are Negroes — I was on the march on Washington up on the platform and I looked around at all the Negroes there and I didn't see any Negroes that looked like none of my friends. My friends don't wear suits. My friends don't have to wear suits. My friends don't have to wear any kind of thing to prove that they're respectable Negroes. My friends are my friends, and they're kind, gentle people if they're my friends. And I'm not going to try to push nothing over. So, I accept this reward — not reward [Laughter] — award on behalf of Phillip Luce who led the group to Cuba which all people should go down to Cuba. I don't see why anybody can't go to Cuba. I don't see what's going to hurt by going any place. I don't know what's going to hurt anybody's eyes to see anything. On the other hand, Phillip is a friend of mine who went to Cuba. I'll stand up and to get uncompromisable about it, which I have to be to be honest, I just got to be, as I got to admit that the man who shot President Kennedy, Lee Oswald, I don't know exactly where — what he thought he was doing, but I got to admit honestly that I too — I saw some of myself in him. I don't think it would have gone — I don't think it could go that far. But I got to stand up and say I saw things that he felt, in me — not to go that far and shoot. [Boos and hisses] You can boo but booing's got nothing to do with it. It's a — I just a — I've got to tell you, man, its Bill of Rights is free speech and I just want to admit that I accept this Tom Paine Award in behalf of James Forman of the Students Non-Violent Coordinating Committee and on behalf of the people who went to Cuba. [Boos and Applause]
Bob Dylan's letter:
to anybody it may concern...
clark?
mairi?
phillip?
edith?
mr lamont?
countless faces I do not know
an all fighters for good things that I can not see

when I speak of bald heads, I mean bald minds
when I speak of the seashore, I mean the restin shore
I dont know why I mentioned either of them

my life runs in a series of moods
in private an in personal ways, sometimes,
I, myself, can change the mood I'm in t the
mood I'd like t be in. when I walked thru the
doors of the americana hotel, I needed to change
my mood... for reasons inside myself.

I am a restless soul
hungry
perhaps wretched

it is hard to hear someone you dont know, say
"this is what he meant t say" about something
you just said

for no one can say what I meant t say
absolutely no one
at times I even cant
that was one of those times

my life is lived out daily in the places I feel
most confortable in. these places are places where
I am unknown an unstared at. I perform rarely, an
when I do, there is a constant commotion burnin
at my body an at my mind because of the attention
aimed at me. instincts fight my emotions an fears
fight my instincts...

I do not claim t be smart by the standards set up
I dont even claim to be normal by the standards
set up
an I do not claim to know any kind of truth

but like an artist who puts his painting (after
he's painted it) in front of thousands of unknown
eyes, I also put my song there that way
(after I've made it)
it is as easy an as simple as that

I can not speak. I can not talk
I can only write an I can only sing
perhaps I should've sung a song
but that wouldn't a been right either
for I was given an award not to sing
but rather on what I have sung

no what I should've said was
"thank you very much ladies an gentlemen"
yes that is what I should've said
but unfortunatly... I didn't
an I didn't because I did not know

I thought something else was expected of me
other than just sayin "thank you"
an I did not know what it was
it is a fierce heavy feeling
thinkin something is expected of you
but you dont know what exactly it is...
it brings forth a wierd form of guilt

I should've remembered
"I am BOB DYLAN an I dont have t speak
I dont have t say nothin if I dont wanna"
but
I didn't remember

I constantly asked myself while eatin supper
"what should I say? what should I tell 'm?
everybody else is gonna tell 'm something"
but I could not answer myself
I even asked someone who was sittin nex t me
an he couldn't tell me neither. my mind blew
up an needless t say I had t get it back in its
rightful shape (whatever that might be) an so
I escaped from the big room... only t hear my
name being shouted an the words "git in here
git in here" overlappin with the findin of my
hand being pulled across hundreds of tables
with the lights turned on strong... guidin me
back t where I tried t escape from
"what should I say? what should I say?"
over an over again
oh God, I'd a given anything not t be there
"shut the lights off at least"
people were coughin an my head was poundin
an the sounds of mumble jumble sank deep in
my skull from all sides of the room
until I tore everything loose from my mind
an said "just be honest, dylan, just be honest"

an so I found myself in front of the plank
like I found myself once in the path of a car
an I jumped...
jumped with all my bloody might
just tryin t get out a the way
but first screamin one last song

when I spoke of Lee Oswald, I was speakin of the times
I was not speakin of his deed if it was his deed.
the deed speaks for itself
but I am sick
so sick
at hearin "we all share the blame" for every
church bombing, gun battle, mine disaster,
poverty explosion, an president killing that
comes about.
it is so easy t say "we" an bow our heads together
I must say "I" alone an bow my head alone
for it is I alone who is livin my life
I have beloved companions but they do not
eat nor sleep for me
an even they must say "I"
yes if there's violence in the times then
there must be violence in me
I am not a perfect mute.
I hear the thunder an I cant avoid hearin it
once this is straight between us, it's then an
only then that we can say "we" an really mean
it... an go on from there t do something about
it

When I spoke of Negroes
I was speakin of my Negro friends
from harlem
an Jackson
selma an birmingham
atlanta pittsburg, an all points east
west, north, south an wherever else they
might happen t be.
in rat filled rooms
an dirt land farms
schools, dimestores, factories
pool halls an street corners
the ones that dont own ties
but know proudly they dont have to
not one little bit
they dont have t be like they naturally aint
t get what they naturally own no more 'n anybody
else does
it only gets things complicated
an leads people into thinkin the wrong things
black skin is black skin
It cant be covered by clothes an made t seem
acceptable, well liked an respectable...
t teach that or t think that just tends the
flames of another monster myth...
it is naked black skin an nothin else
if a Negro has t wear a tie t be a Negro
then I must cut off all ties with who he has
t do it for.
I do not know why I wanted t say this that
nite.
perhaps it was just one of the many things
in my mind
born from the confusion of my times

when I spoke about the people that went t Cuba
I was speakin of the free right t travel
I am not afraid t see things
I challenge seein things
I am insulted t the depths of my soul
when someone I dont know commands that I
cant see this an gives me mysterious reasons
why I'll get hurt if I do see it... tellin me
at the same time about goodness an badness in
people that again I dont know...
I've been told about people all my life
about niggers, kikes, wops, bohunks, spicks, chinks,
an I been told how they eat, dress, walk, talk,
steal, rob, an kill but nobody tells me how any
of 'm feels... nobody tells me how any of 'm cries
or laughs or kisses. I'm fed up with most newspapers,
radios, tv an movies an the like t tell me. I want
now t see an know for myself...
an I accepted that award for all others like me
who want t see for themselves... an who dont want
that God-given right taken away
stolen away
or snuck out from beneath them
yes a travel ban in the south would protect
Americans more, I'm sure, than the one t Cuba
but in all honesty I would want t crash that
one too
do you understand?
do you really understand?
I mean I want t see. I want t see all I can
everyplace there is t see it
my life carries eyes
an they're there for one reason
the reason t see thru them

my country is the Minnesota-North Dakota territory
that's where I was born an learned how t walk an
it's where I was raised an went t school... my
youth was spent wildly among the snowy hills an
sky blue lakes, willow fields an abandoned open
pit mines. contrary t rumors, I am very proud of
where I'm from an also of the many blood streams that
run in my roots. but I would not be doing what
I'm doing today if I hadn't come t New York. I was
given my direction from new york. I was fed in
new york. I was beaten down by new york an I was
picked up by new york. I was made t keep going on
by new york. I'm speakin now of the people I've met
who were strugglin for their lives an other peoples'
lives in the thirties an forties an the fifties
an I look t their times
I reach out t their times
an, in a sense, am jealous of their times
t think I have no use for "old" people is a betrayin thought
those that know me know otherwise
those that dont, probably're baffled
like a friend of mine, jack elliott, who says he
was reborn in Oklahoma, I say I was reborn in
New York...
there is no age limit stuck on it
an no one is more conscious of it than I

yes it is a fierce feeling, knowin something you
dont know about's expected of you. but it's worse
if you blindly try t follow with explodin words
(for that's all they can do is explode)
an the explodin words're misunderstood
I've heard I was misunderstood

I do not apologize for myself nor my fears
I do not apologize for any statement which led
some t believe "oh my God! I think he's the one
that really shot the president"

I am a writer an a singer of the words I write
I am no speaker nor any politician
an my songs speak for me because I write them
in the confinement of my own mind an have t cope
with no one except my own self. I dont have t face
anyone with them until long after they're done

no I do not apologize for being me nor any part of me

but I can return what is rightfully yours at any
given time. I have stared at it for a long while
now. it is a beautiful award. there is a kindness
t Mr Paine's face an there is almost a sadness in
his smile. his trials show thru his eyes. I know
really not much about him but somehow I would like
t sing for him. there is a gentleness t his way.
yes thru all my flounderin wildness, I am, when it
comes down to it, very proud that you have given this
t me. I would hang it high, an let my friends see in
it what I see, but I also would give it back if
you wish. There is no sense in keepin it if you've
made a mistake in givin it. for it means more'n any
store bought thing an it'd only be cheatin t keep it

also I did not know that the dinner was a donation
dinner. I did not know you were gonna ask anyone
for money. an I understand you lost money on the
masterful way I expressed myself... then I am in debt t you
not a money debt but rather a moral debt
if you'd a sold me something, then it'd be a money debt
but you sold nothin, so it is a moral debt
an moral debts're worse 'n money debts
for they have t be paid back in whatever is missin
an in this case, it's money

please send me my bill
an I shall pay it
no matter what the sum
I have a hatred of debts an want t be even in
the best way I can
you needn't think about this, for money means
very little t me

so then

I'll return once again t the road

I cant tell you why other people write, but I
write in order to keep from going insane.
my head, I expect'd turn inside out if my hands
were t leave me.

but I hardly ever talk about why I write. an I
scarcely ever think about it. the thought of it is
too alarmin

an I never ever talk about why I speak
but that's because I never do it. this is the
first time I am talkin about it... an I pray
the last
the thought of doing it again is too scary

ha! it's a scary world
but only once in a while huh?

I love you all up there an the ones I dont love,
it's only because I do not know them an have not
seen them... God it's so hard hatin. it's so
tiresome... an after hatin something to death,
it's never worth the bother an trouble


out! out! brief candle
life's but an open window
an I must jump back thru it now


see yuh
respectfully an unrespectfully

(signed, 'bob dylan')

Tuesday, 22 May 2012

I am greatly troubled by what you say



In 1905, the "superintendent of the children's department" at Brooklyn Public Library ordered that all copies of Tom Sawyer and Huckleberry Finn be removed from the room, due to their characters' "coarseness, deceitfulness and mischievous practices." Soon after, unhappy with the development, the librarian in charge of the "Department for the Blind," Asa Don Dickinson, wrote to Mark Twain to inform him of the ban. His letter and Twain's wonderfully sarcastic reply can be read below.

(Source: Mark Twain's Autobiography, Part 2)

SHEEPSHEAD BAY BRANCH
BROOKLYN PUBLIC LIBRARY
1657 SHORE ROAD
BROOKLYN-NEW YORK,

Nov. 19th, '05

DEAR SIR:

I happened to be present the other day at a meeting of the children's librarians of the Brooklyn Public Library. In the course of the meeting it was stated that copies of "Tom Sawyer" and "Huckleberry Finn" were to be found in some of the children's rooms of the system. The Sup't of the Children's Dep't—a conscientious and enthusiastic young woman—was greatly shocked to hear this, and at once ordered that they be transferred to the adults' department. Upon this I shamefacedly confessed to having read "Huckleberry Finn" aloud to my defenseless blind people, without regard to their age, color, or previous condition of servitude. I also reminded them of Brander Matthews's opinion of the book, and stated the fact that I knew it almost at heart, having got more pleasure from it than from any book I have ever read, and reading is the greatest pleasure I have in life. My warm defense elicited some further discussion and criticism, from which I gathered that the prevailing opinion of Huck was that he was a deceitful boy who said "sweat" when he should have said "perspiration." The upshot of the matter was that there is to be further consideration of these books at a meeting early in January which I am especially invited to attend. Seeing you the other night at the performance of "Peter Pan" the thought came to me that you (who know Huck as well as I—you can't know him better or love him more—) might be willing to give me a word or two to say in witness of his good character though he "warn't no more quality than a mud cat."

I would ask as a favor that you regard this communication as confidential, whether you find time to reply to it or not; for I am loath for obvious reasons to bring the institution from which I draw my salary into ridicule, contempt or reproach.

Yours very respectfully,

Asa Don Dickinson.

(In charge Department for the Blind and Sheepshead Bay Branch, Brooklyn Public Library.)

Twain's Reply:

21 FIFTH AVENUE,
November 21, 1905

DEAR SIR:

I am greatly troubled by what you say. I wrote Tom Sawyer and Huck Finn for adults exclusively, and it always distresses me when I find that boys and girls have been allowed access to them. The mind that becomes soiled in youth can never again be washed clean; I know this by my own experience, and to this day I cherish an unappeasable bitterness against the unfaithful guardians of my young life, who not only permitted but compelled me to read an unexpurgated Bible through before I was 15 years old. None can do that and ever draw a clean sweet breath again this side of the grave. Ask that young lady—she will tell you so.

Most honestly do I wish I could say a softening word or two in defence of Huck's character, since you wish it, but really in my opinion it is no better than those of Solomon, David, Satan, and the rest of the sacred brotherhood.

If there is an unexpurgated Bible in the Children's Department, won't you please help that young woman remove Huck and Tom from that questionable companionship?

Sincerely yours,

(Signed, 'S. L. Clemens')

I shall not show your letter to anyone—it is safe with me.

Monday, 21 May 2012

You are not lazy, and still you are an idler



Late-1850, Abraham Lincoln's step-brother, John D. Johnston, wrote to him and asked, yet again, for a loan with which to settle some debts. Said Johnston:
I am dund & doged to Death so I am all most tired of Living, & I would all most swop my place in Heaven for that much money [...] I would rother live on bread and wotter than to have men allways duning me [...] If you can send me 80 Dollars I am willing to pay you any Intrust you will ask.
On previous occasions Lincoln simply would have agreed to such a request. This time, however, sensing an opportunity to impart some wisdom, he responded with the following letter of advice and a proposal.

(Source: Lincoln and His World: Volume 3; Image: Abraham Lincoln, via.)

January 2, 1851

Dear Johnston:

Your request for eighty dollars I do not think it best to comply with now. At the various times when I have helped you a little you have said to me, "We can get along very well now"; but in a very short time I find you in the same difficulty again. Now, this can only happen by some defect in your conduct. What that defect is, I think I know. You are not lazy, and still you are an idler. I doubt whether, since I saw you, you have done a good whole day's work in any one day. You do not very much dislike to work, and still you do not work much merely because it does not seem to you that you could get much for it. This habit of uselessly wasting time is the whole difficulty; it is vastly important to you, and still more so to your children, that you should break the habit. It is more important to them, because they have longer to live, and can keep out of an idle habit before they are in it, easier than they can get out after they are in.

You are now in need of some money; and what I propose is, that you shall go to work, "tooth and nail," for somebody who will give you money for it. Let father and your boys take charge of your things at home, prepare for a crop, and make the crop, and you go to work for the best money wages, or in discharge of any debt you owe, that you can get; and, to secure you a fair reward for your labor, I now promise you, that for every dollar you will, between this and the first of May, get for your own labor, either in money or as your own indebtedness, I will then give you one other dollar. By this, if you hire yourself at ten dollars a month, from me you will get ten more, making twenty dollars a month for your work. In this I do not mean you shall go off to St. Louis, or the lead mines, or the gold mines in California, but I mean for you to go at it for the best wages you can get close to home in Coles County. Now, if you will do this, you will be soon out of debt, and, what is better, you will have a habit that will keep you from getting in debt again. But, if I should now clear you out of debt, next year you would be just as deep in as ever. You say you would almost give your place in heaven for seventy or eighty dollars. Then you value your place in heaven very cheap, for I am sure you can, with the offer I make, get the seventy or eighty dollars for four or five months' work. You say if I will furnish you the money you will deed me the land, and, if you don't pay the money back, you will deliver possession. Nonsense! If you can't now live with the land, how will you then live without it? You have always been kind to me, and I do not mean to be unkind to you. On the contrary, if you will but follow my advice, you will find it worth more than eighty times eighty dollars to you.

Affectionately your brother,

A. Lincoln

Friday, 18 May 2012

Dear Einstein, Do Scientists Pray?



In January of 1936, a young girl named Phyllis wrote to Albert Einstein on behalf of her Sunday school class, and asked, "Do scientists pray?" Her letter, and Einstein's reply, can be read below.

(Source: Dear Professor Einstein; Image: Albert Einstein in 1947, via Life.)

The Riverside Church

January 19, 1936

My dear Dr. Einstein,

We have brought up the question: Do scientists pray? in our Sunday school class. It began by asking whether we could believe in both science and religion. We are writing to scientists and other important men, to try and have our own question answered.

We will feel greatly honored if you will answer our question: Do scientists pray, and what do they pray for?

We are in the sixth grade, Miss Ellis's class.

Respectfully yours,

Phyllis

----------------------

January 24, 1936

Dear Phyllis,

I will attempt to reply to your question as simply as I can. Here is my answer:

Scientists believe that every occurrence, including the affairs of human beings, is due to the laws of nature. Therefore a scientist cannot be inclined to believe that the course of events can be influenced by prayer, that is, by a supernaturally manifested wish.

However, we must concede that our actual knowledge of these forces is imperfect, so that in the end the belief in the existence of a final, ultimate spirit rests on a kind of faith. Such belief remains widespread even with the current achievements in science.

But also, everyone who is seriously involved in the pursuit of science becomes convinced that some spirit is manifest in the laws of the universe, one that is vastly superior to that of man. In this way the pursuit of science leads to a religious feeling of a special sort, which is surely quite different from the religiosity of someone more naive.

With cordial greetings,

your A. Einstein